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	<title>Comments on: When I hear the words &#8220;semper reformanda,&#8221; I reach for my revolver</title>
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	<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/</link>
	<description>How can you have the last word if you haven't heard the first?</description>
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		<title>By: TJH</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-7603</link>
		<dc:creator>TJH</dc:creator>
		<pubDate>Thu, 30 Jul 2009 14:29:24 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-7603</guid>
		<description>T-fan -- excellent.

Josh -- Safari works I see. Not familiar with Opera or IE. If anyone knows the fix email us at the usual place. I could add it to the list of annual maintainance items if it is easy to test.</description>
		<content:encoded><![CDATA[<p>T-fan &#8212; excellent.</p>
<p>Josh &#8212; Safari works I see. Not familiar with Opera or IE. If anyone knows the fix email us at the usual place. I could add it to the list of annual maintainance items if it is easy to test.</p>
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		<title>By: TurretinFan</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-7583</link>
		<dc:creator>TurretinFan</dc:creator>
		<pubDate>Wed, 29 Jul 2009 14:02:47 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-7583</guid>
		<description>I certainly agree with your distinction and don&#039;t much care for the slogan because of its potential for the kind of wrong understanding that makes you want to reach for your revolver.</description>
		<content:encoded><![CDATA[<p>I certainly agree with your distinction and don&#8217;t much care for the slogan because of its potential for the kind of wrong understanding that makes you want to reach for your revolver.</p>
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		<title>By: Josh</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-7554</link>
		<dc:creator>Josh</dc:creator>
		<pubDate>Tue, 28 Jul 2009 03:15:31 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-7554</guid>
		<description>TJH, 

Opera &gt;9.0 and IE 8.o don&#039;t display your comment numbers in sequence: every comment is labeled &quot;1.&quot;.  Firefox is golden, and I&#039;m not sure about Safari.  FYI</description>
		<content:encoded><![CDATA[<p>TJH, </p>
<p>Opera &gt;9.0 and IE 8.o don&#8217;t display your comment numbers in sequence: every comment is labeled &#8220;1.&#8221;.  Firefox is golden, and I&#8217;m not sure about Safari.  FYI</p>
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		<title>By: TJH</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-7543</link>
		<dc:creator>TJH</dc:creator>
		<pubDate>Mon, 27 Jul 2009 21:54:06 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-7543</guid>
		<description>Unfortunately &lt;a href=&quot;http://turretinfan.blogspot.com/2009/07/whose-line-is-it-anyway.html&quot; rel=&quot;nofollow&quot;&gt;T-fan has weighed in&lt;/a&gt; in favor of this wretched slogan. In addition to all that has been said above, observe that we should make a sharp distinction between (1) being &lt;i&gt;teachable&lt;/i&gt; and (2) needing to be &lt;i&gt;reformed or changed&lt;/i&gt;, especially in the constitution of the church. It might very well be that this or that church settlement is without need for further improvement, that it matches the biblical blueprint adequately. So such a church should not think of itself as &lt;i&gt;reformanda&lt;/i&gt;, even though the leaders should still be &lt;i&gt;teachable&lt;/i&gt;. Being teachable means &lt;i&gt;allowing the possibility&lt;/i&gt; that error might be discovered in the future; but this is quite different than believing that &lt;i&gt;undiscovered error is there&lt;/i&gt; which should be reformed, though no one has any idea how. The same line of thinking applies to the official doctrine of the church.

Certainly, the expression could be used in the polemic of a specific debate, as an aspect of its &lt;i&gt;rhetoric&lt;/i&gt;. The names of two or three 17th century Dutchman have been dredged up, though usually without very much of the context. Kepler (#23) claims the German pietists used it. Though I have not been able to verify this from reading Gawthrop, if they did so use it, it would have been part of their apologetic against the Orthodox party which they believed was dead.

Converting this particular debate rhetoric into a slogan to rally around points to an underlying Manichaeism coupled with skepticism: that adequate truth can never be known and settled. It does not appear to have been so used until liberalism (unless Kepler is right about the pietists).</description>
		<content:encoded><![CDATA[<p>Unfortunately <a href="http://turretinfan.blogspot.com/2009/07/whose-line-is-it-anyway.html" rel="nofollow">T-fan has weighed in</a> in favor of this wretched slogan. In addition to all that has been said above, observe that we should make a sharp distinction between (1) being <i>teachable</i> and (2) needing to be <i>reformed or changed</i>, especially in the constitution of the church. It might very well be that this or that church settlement is without need for further improvement, that it matches the biblical blueprint adequately. So such a church should not think of itself as <i>reformanda</i>, even though the leaders should still be <i>teachable</i>. Being teachable means <i>allowing the possibility</i> that error might be discovered in the future; but this is quite different than believing that <i>undiscovered error is there</i> which should be reformed, though no one has any idea how. The same line of thinking applies to the official doctrine of the church.</p>
<p>Certainly, the expression could be used in the polemic of a specific debate, as an aspect of its <i>rhetoric</i>. The names of two or three 17th century Dutchman have been dredged up, though usually without very much of the context. Kepler (#23) claims the German pietists used it. Though I have not been able to verify this from reading Gawthrop, if they did so use it, it would have been part of their apologetic against the Orthodox party which they believed was dead.</p>
<p>Converting this particular debate rhetoric into a slogan to rally around points to an underlying Manichaeism coupled with skepticism: that adequate truth can never be known and settled. It does not appear to have been so used until liberalism (unless Kepler is right about the pietists).</p>
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		<title>By: ElizaF</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-232</link>
		<dc:creator>ElizaF</dc:creator>
		<pubDate>Sat, 26 Jul 2008 23:22:46 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-232</guid>
		<description>Carl Trueman has an article in the most recent Free Church of Scotland Monthly Record discussing the phrase. The title is &quot;Wrongheaded Reformation&quot;. He also is dubious about its source.</description>
		<content:encoded><![CDATA[<p>Carl Trueman has an article in the most recent Free Church of Scotland Monthly Record discussing the phrase. The title is &#8220;Wrongheaded Reformation&#8221;. He also is dubious about its source.</p>
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		<title>By: Alistair</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-231</link>
		<dc:creator>Alistair</dc:creator>
		<pubDate>Sat, 29 Dec 2007 11:57:55 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-231</guid>
		<description>Always been suspicious of the way this phrase is quoted every time someone wants to change something (from a tap to the trinity) in a Reformed Church.  It is quoted in a way that suggests that Reformed ministers in the 1640s were heading their notepaper with it. I am glad to hear of a named originator and the suggestions of a context.

I think the phrase has some value - in the sense of being continually responding to God&#039;s transforming word. But not in the sense of recruiting the magisterial reformation into any church disagreement.</description>
		<content:encoded><![CDATA[<p>Always been suspicious of the way this phrase is quoted every time someone wants to change something (from a tap to the trinity) in a Reformed Church.  It is quoted in a way that suggests that Reformed ministers in the 1640s were heading their notepaper with it. I am glad to hear of a named originator and the suggestions of a context.</p>
<p>I think the phrase has some value &#8211; in the sense of being continually responding to God&#8217;s transforming word. But not in the sense of recruiting the magisterial reformation into any church disagreement.</p>
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		<title>By: TJH</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-230</link>
		<dc:creator>TJH</dc:creator>
		<pubDate>Mon, 12 Nov 2007 20:01:46 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-230</guid>
		<description>Kepler (or other readers) -- I will soon be reporting on the early Pietist movement, especially as it was taken up by Prussia. So, if you have any links or documents of early Pietist use of the phrase, please forward.</description>
		<content:encoded><![CDATA[<p>Kepler (or other readers) &#8212; I will soon be reporting on the early Pietist movement, especially as it was taken up by Prussia. So, if you have any links or documents of early Pietist use of the phrase, please forward.</p>
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		<title>By: Kepler</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-229</link>
		<dc:creator>Kepler</dc:creator>
		<pubDate>Fri, 09 Nov 2007 22:31:13 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-229</guid>
		<description>Well, the Lutheran pietists picked up on the phrase pretty quickly, and were using it late in the 17th or very early in the 18th century.  And, like in may of the Reformed traditions, it has survived in Lutheranism, in both pietist and confessional circles.

I haven&#039;t seen the book myself (the only copy in existence that I know of is in the Amsterdam University library), and when I lived in Holland it was not something I was looking into, although it came up recently in work in a completely different context, which is why I have spent some time chasing it down.

But as for context...I suspect (and there is a great deal of evidence for this suspicion) that it originates out of the Federal vs. Puritan controversies of the 1650s and 60s.  Koelman (who was of the &#039;Puritan&#039; variety) likely was arguing that the Federal Theology of Johannes Coccejus was a form of heterodoxy (if not outright heresy) that needed &quot;reforming&quot; (read: purging).

Best guess.</description>
		<content:encoded><![CDATA[<p>Well, the Lutheran pietists picked up on the phrase pretty quickly, and were using it late in the 17th or very early in the 18th century.  And, like in may of the Reformed traditions, it has survived in Lutheranism, in both pietist and confessional circles.</p>
<p>I haven&#8217;t seen the book myself (the only copy in existence that I know of is in the Amsterdam University library), and when I lived in Holland it was not something I was looking into, although it came up recently in work in a completely different context, which is why I have spent some time chasing it down.</p>
<p>But as for context&#8230;I suspect (and there is a great deal of evidence for this suspicion) that it originates out of the Federal vs. Puritan controversies of the 1650s and 60s.  Koelman (who was of the &#8216;Puritan&#8217; variety) likely was arguing that the Federal Theology of Johannes Coccejus was a form of heterodoxy (if not outright heresy) that needed &#8220;reforming&#8221; (read: purging).</p>
<p>Best guess.</p>
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		<title>By: Tim H</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-228</link>
		<dc:creator>Tim H</dc:creator>
		<pubDate>Thu, 08 Nov 2007 15:46:59 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-228</guid>
		<description>Kepler-- good sleuthing. We&#039;ll record the current front-runner as Koelman, 1678.

Can you tell us some of the context for which he coined the phrase? I&#039;m fantasizing, that rather than it being something like &quot;let&#039;s rethink the Trinity,&quot; the conversation may have been something like:

&quot;Gentlemen, I move that we change the tap in the church basement to Heinekken.&quot;

&quot;Outrageous! We&#039;ve always used Grolsch.&quot;

&quot;Ja, but... ecclesia reformata semper reformanda.&quot;

On a more serious note... has your research uncovered any Lutheran, Roman, or Eastern theologian that would refer to his own church as ecclesia reformata?</description>
		<content:encoded><![CDATA[<p>Kepler&#8211; good sleuthing. We&#8217;ll record the current front-runner as Koelman, 1678.</p>
<p>Can you tell us some of the context for which he coined the phrase? I&#8217;m fantasizing, that rather than it being something like &#8220;let&#8217;s rethink the Trinity,&#8221; the conversation may have been something like:</p>
<p>&#8220;Gentlemen, I move that we change the tap in the church basement to Heinekken.&#8221;</p>
<p>&#8220;Outrageous! We&#8217;ve always used Grolsch.&#8221;</p>
<p>&#8220;Ja, but&#8230; ecclesia reformata semper reformanda.&#8221;</p>
<p>On a more serious note&#8230; has your research uncovered any Lutheran, Roman, or Eastern theologian that would refer to his own church as ecclesia reformata?</p>
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		<title>By: Kepler</title>
		<link>http://firstword.us/2006/09/when-i-hear-semper-reformanda-i-reach-for-my-revolver/comment-page-1/#comment-227</link>
		<dc:creator>Kepler</dc:creator>
		<pubDate>Thu, 08 Nov 2007 03:42:26 +0000</pubDate>
		<guid isPermaLink="false">http://butler-harris.org/archives/53#comment-227</guid>
		<description>The source of this (very orthodox!) phrase appears to have been Jacobus Koelman (published under the pseudonym Christophilius Eubulus), from the book &lt;i&gt;De pointen van nodige reformatie omtrent de kerk&lt;/i&gt; (VLissingen: 1678).  (The title translates as &#039;&lt;i&gt;Points where the Church needs Reforming&lt;/i&gt;&#039;).  Koelman was a student of Gijsbert Voetius and Johannes Hoornbeeck.

The *point* of the phrase (which is properly translated as &#039;the church reformed and always reforming&#039;) is that even though there had been a reformation, the church is *always* in danger of straying (and indeed does stray) and thus needs always to be called back to the Word of God.  In this sense, &#039;church&#039; does not mean specifically the &quot;Reformed Church&quot; but simply the Church of Christ on Earth.</description>
		<content:encoded><![CDATA[<p>The source of this (very orthodox!) phrase appears to have been Jacobus Koelman (published under the pseudonym Christophilius Eubulus), from the book <i>De pointen van nodige reformatie omtrent de kerk</i> (VLissingen: 1678).  (The title translates as &#8216;<i>Points where the Church needs Reforming</i>&#8216;).  Koelman was a student of Gijsbert Voetius and Johannes Hoornbeeck.</p>
<p>The *point* of the phrase (which is properly translated as &#8216;the church reformed and always reforming&#8217;) is that even though there had been a reformation, the church is *always* in danger of straying (and indeed does stray) and thus needs always to be called back to the Word of God.  In this sense, &#8216;church&#8217; does not mean specifically the &#8220;Reformed Church&#8221; but simply the Church of Christ on Earth.</p>
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