Judaica

King in Chicago

Posted by T on January 20, 2019
Judaica, Politics / No Comments

The story of the Negro takeover of the northern cities is simple in broad outline, but complex in the detail. E. Michael Jones’ book The Slaughter of Cities required 668 pages counting indexes. Very few Americans of my acquaintance are aware of this history. People younger than around 50 probably assume that your typical American city has simply always been a Negro hellhole; they probably think that the few islands of civilization that still remain are the result of gentrification; but this is not at all the case. Most of the transformation took place during a typical Boomer’s lifetime. In addition, most people (except those actually raised in northern cities in the 50s and 60s) think that racial tension is a Southern thing. This is almost the opposite of the actual case. The South is unique in tempering the tensions of life near Negroes with some grace and humor. Its segregation was legal, leaving much room for affection in the gaps. Segregation in the North was not by law: it was all done at the street level, and left little place for affection. I will try to summarize the main outlines of the story, so everyone can at least be vaguely aware, and hopefully, have their appetites whetted to dive into Jones’ opus. It will require several posts. In this installment, I want to focus just on how Whites at that time were able to organize and push back, something that seems inconceivable today. It can serve as a note of encouragement on this day our rulers have set aside to honor this most wicked man, Martin Luther King, Jr.

First the bird’s eye view. There had been a trickle of Negro incursion into the North since the Civil War, but it was negligible compared to what was to come. World War II gave the double impetus for the mass migration: a large number of the country’s youth were drafted into the Army at the same time that there was a huge and artificial demand for industrial output. That is, there was a sudden increase in demand for factory labor at just the time that the local supply was crimped. The solution was to comb through the South and recruit sharecroppers with the lure of high factory wages and easier living. And recruited they were. Vast numbers of Negroes started pouring into virtually every northern industrial city. They continued to pour in after the war was over. The traditional ghettoes were bursting at the seams, so lots of new areas to live were needed.

So much for Act I, setting the stage for the conflict.

The prologue also needs to be written, and is not covered by Jones. This is the fact that the bulk of the Anglo-Saxon (and German and Scandinavian and Huguenot and Hungarian) Protestant people had drifted out to the suburbs, or soon would. The cities were settled in a quilt-like patchwork of specific ethnic, and Catholic, neighborhoods: Poles, Italians, Irish, Czechs, Lithuanians, each clustered in somewhat homogenous patches of the city, each with its parish cathedral.

Why the Protestants tended to diffuse while the Catholics tended to hang together ethnically is a story that I would love to learn about: I wish Mr. Jones might tackle that. For this book, it is taken as a presupposition.

We need to remember that the villains in the story are rarely the Negroes. Left to natural development, but hedged in by White culture, and the noose always waiting when needed, the Negroes would have settled in their own sections and lived relatively peaceful, happy lives, with jobs provided by Whites, police protection provided by Whites, welfare provided by Whites, medical care provided by Whites, and infrastructure provided by Whites. They would have worked enough to get by, made music and whoopy, gotten drunk, and taken naps.

No, the villains of the story, by which the Negro was turned into the unwitting shock troops for a relentless, physical war on American Christendom, are almost completely jews and White liberals, especially Quakers, but also the Catholic intelligentsia, the corrupted WASP establishment, Rockefeller, and the richly endowed foundations. Even the Negroes recruited into the war, such as King himself, were largely pawns of larger, sinister forces. This does not let Marin off the hook. King was a very evil man, but would have just been another locally-contained evil man, just another lascivious preacher, had it not been for his sponsorship by jews, communists, and other revolutionaries.

I want to focus on Chicago during King’s campaign. Lots of the Chicago story took place before King was ever on the scene, so some backfill will be needed later, but we need to honor the day.

In Chicago, the strategy followed by King and the civil rightsers in general had shifted from voter registration, which had been the focus in the South, to staging grand marches through white neighborhoods to protest — well, to protest what? Jones asks. That Poles exist and live there? What exactly were they protesting? “King’s gift for moving masses of people had now been grafted on a Quaker campaign of manipulating the real-estate market for political ends that only worked when no one knew it was occurring. This unthinking combination of the movement’s northern and southern strategies was a formula for disaster” (p. 504).

What King couldn’t seem to reckon with was the stiffness of the resistance that his marches were met with.

It is hard to imagine what happened, given our familiarity with passive and pudgy Whites that will accept any depredation with scarcely a whimper of protest. How different it was 50 years ago.

On Friday afternoon, fifty protesters arrived outside the Gage Park office of the Halvorsen Realty Company, fully intending to stay there until Saturday morning. Once darkness fell, the demonstrators realized that they had miscalculated when a mob of 1,000 angry counter-demonstrators surrounded them and began taunting them and pelting them with missiles of various sorts. When it became clear that the police were incapable of protecting the demonstrators, they persuaded them to break off their protest, which the protesters did, retreating to their cars under a hail of rocks and bottles.

The protesters responded to Friday’s failure by redoubling their efforts. This time instead of fifty demonstrators, they marched 500 into the neighborhood itself, creating another hostile mob which again unleashed another barrage of rocks and bottles, which this time hit both Al Raby and Jesse Jackson. (504)

However, what was particularly vicious about the second day’s protest is that it was preceded by a staged “inter-racial picnic” in a local park featuring Negroes consorting with Aryanesses, some of whom feigned being pregnant using pillows under their blouses. (It would be interesting to find out where the girls were recruited from — the University of Chicago’s Sociology Department?) This was clearly psychological terror, as having your way with the women is the primary mark of having conquered a people. The demonstration would have no impact on “housing,” it was just meant to demoralize (though it back-fired in this case, as Jones insightfully explains). But we need to be aware that the ceaseless depiction of Negroes with Aryanesses on TV, in advertisements, in movies, is part of a relentless campaign to humiliate and demoralize the White man. Knowing it will help you to resist, brother!

The same thing happened when Martin Luther King arrived back in town to lead the march against the Lithuanians in Marquette Park. King stepped out of his car and was almost immediately hit on the head with a rock, a blow which dropped him to his knees…. After the protesters parked their cars and marched off into the neighborhood to protest the fact that the people who lived there lived there, the Lithuanians located the easily identifiable cars of the outsiders who had just driven into the neighborhood and then dropped lighted flares in their gas tanks. The ensuing fires further demoralized the protesters by attacking them from the rear and cutting off, at least symbolically, their ability to retreat… All in all, fifteen automobiles were torched before the police brought the area under control. One policeman’s clearest memory of the Marquette Park march was Al Raby running for his life down 71st Street. (505)

Nevertheless, “the more he failed to achieve his goal, the more King redoubled his efforts along the same lines which caused the failure in the first place.”

The Lafayette Plan, on the other hand, favored the clandestine Quaker approach based on move-ins, and Lafayette was now convinced the King’s southern strategy was jeopardizing whatever gains the Quakers had already made in the Chicago area. King’s tactics ran the danger of making Catholics aware of the clandestine campaign that had already driven so many of them out of their neighborhoods. If they knew what was going on, they could stop it as effectively as they were in stopping King’s kamikaze-style marches. Unless the AFSC and SCLC differences are resolved, it was clear that the movement was about to fall apart.” (508)

The final lunge was to be a march through the section known as Cicero. This would be as symbolic as Selma, for the first anti-integration riots had famously occurred in Cicero over a decade earlier. Governor Kerner put the state police and National Guard on alert. The leadership chickened out, but the new breed of young Negroes defiantly went in anyway.

A rump group managed to round up 200 people and send them to Cicero, accompanied by 2,700 National Guard troops and 700 police who were more or less successful in keeping the much larger crowd of counter-demonstrators from killing them. When it became apparent that the march was going nowhere, the demonstrators beat a retreat under a steady barrage of rocks and bottles. (511)

“King was clearly shaken by his experience in Chicago” (511).

Unfortunately, King’s revolution had the full backing of the Army, Navy, and Air Force of the United States, and eventually prevailed.

There are many more details of the war that are instructive, and I will continue to highlight aspects from time to time. In this vignette, I for one was very encouraged to find out how effective men in a neighborhood can be in defending themselves. It is encouraging that when it was just local powers allied with King’s revolution, the people on the street were able to defeat this Negro communist handily. We need to form bonds that are rooted in family and locality, learn how to fight, and learn how to communicate with each other through the thick jamming noise that surrounds us.

Unfortunately, much of that noise comes from the modern church.

E. Michael Jones, The Slaughter of Cities: Urban Renewal as Ethnic Cleansing. (St. Augustine, South Bend, 2004)

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Your assignment for celebrating Marin Lufer Keem day

Posted by T on January 15, 2018
Judaica, Politics / No Comments

Go to Daily Stormer at least five times a day.

You get both the important news, and basic training in how to think. It is quite amazing.

The proof that this is the real deal is the fact that jews keep trying to get it shut down. It has gone through a dozen URL’s. (If it changes again, I will put the info in the comments.)

This very state of affairs indicates how dire things have become. It is not just that jews and their shabbos goys have so much power to begin with, but that there is no visible push-back from our leadership — not a peep of protest from our pastors, professors, or politicians. It is a serious concern that our people can be publicly bullied like this with the passive compliance not just of the robed leadership, but by implication, the army, navy and air force of the United States as well.

As in the book of Judges, this circumstance is destined to teach us that only God can rescue us from complete annihilation at the hands of these satanists. May He come quickly!

I think Andrew Anglin has Führer potential. It seems almost miraculous that he has been able, at such a young age, to cut through the thick smoke of semitic conditioning that surrounds our people from cradle to grave. He has not only done this in 1/3 the time it took me, but frankly my own thinking has been corrected by his insights a number of times, though I am three times his adult age.

Updated 2/3/18 — https://dailystormer.name

 

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The Jewish Rage Against Christmas

Posted by T on December 25, 2016
Judaica / 5 Comments

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. I Thess. 2:15f.

The jewish hatred of Jesus Christ has if anything increased since the generation of their ancestors that murdered Him. This is as it must be, as E. Michael Jones has so patiently explained: having rejected the Logos, they have nothing left but self-worship and revolution to live for. This makes them uniquely distinct from all the other nations of the world. The fact that most of them live as a nation within another nation, feigning enough conformity to get along, disguises this glaring distinction from the eyes of many.

Gresham’s Law of Days: Unholy days drive out holy days. Not a single Merry Christmas card to be found at this bookstore in Athens, Ga.

The jewish assault on Christmas can be examined from a number of angles. The replacement of the English and German carols with tunes — sometimes thumping, sometimes crooning — about reindeer, lust, and works righteousness. People scarcely noticed that after jewry’s operation succeeded, no day is holy any more. Without Jesus Christ, no day could be holy, no season could be, no life could be. Slowly, imperceptibly, the holy hush has been replaced with intolerable blared music, manger reenactments with impure flicks, flickering candles welcoming the newborn King with blinking neon lights inviting to a holiday sale. Worst of all, people wish one another “happy holiday” with the implied qualification “whatever,” as if that stupid tale about oil lamps is just as important, each to his own, as honoring God incarnate.

At this point I don’t want to get into the question of whether Christians should even have created Christmas as a holy day to begin with. You can take either side on that question while following the argument I am here pursuing, which is this: the jewish subversion of the nation’s celebration of Christmas, along with elevating their oil-lamp legend to one of equal validity, is evidence of a deeply depraved heart, even if the incarnation were factually false.

For that is undoubtedly their anticipated plea on the Judgment Day, right? “Lord, we couldn’t believe in Jesus Christ, because all of our leaders said it was idolatry to do so, based on the very texts you gave us in the Torah! You can’t hold us guilty!” (Arguing with God, reasoning with Him, is itself something jews take great pride in —  speaking, that is, of the minority of them that are not atheists.)

My argument is that their plea falls flat on its own terms. For the story of the Incarnation is the greatest story ever told, even if it were false. Think about it. The Creator of all men is angry with mankind, threatening eternal punishment because of their rebellion. But then, in an ineffable mysterious transaction, the eternal Son of God himself offers to bear their punishment in their stead, becoming incarnate and living amongst them. And in exchange for having their death sentences commuted, men have to do… nothing.

There are only two reasonable reflexes to this story: joy beyond words, or wistful sadness. I can fully understand someone being unable to believe this story “because it is just too wonderful to be true.” But to ridicule it, mock it, to drag His name through the mud like a common cuss word, to denigrate and subvert those that worship this fictitious character — this is the sign of a heart that has reached such depravity that it makes one shudder to think of it. No: there will be no plea on their behalf on the Judgment Day because of mere inability to believe. This hatred goes beyond the category of belief and unbelief.

Indeed, as someone once pointed out, their very hatred is one of the proofs that the story is in fact true. Hatred this personal, this visceral, has no other explanation.

Supreme Court Rejects Fag Marriage in a Landslide

Posted by T on June 28, 2015
Judaica, Politics / 2 Comments

The goyish part of the Court, that is. Continue reading…

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Jews-only games are fine, just fine! Wunderbar in fact!

Posted by T on April 22, 2015
Judaica, Politics / No Comments

The “European Maccabiah Games,” Continue reading…

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Hedy Lamarr is Back, Hide the Kids

Posted by T on November 29, 2011
In general, Judaica, Man's Religions, Movies / 3 Comments

There is a new book out about “Hedy Lamarr” by Richard Rhodes that was puffed Continue reading…

A Zero-Option for Iran

Posted by T on November 23, 2009
Judaica, Politics / No Comments

Ronald Reagan proposed the so-called zero-option for Europe. Roughly speaking Continue reading…

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Thomas Aquinas on the Jews

Posted by T on October 31, 2009
Judaica / 5 Comments

The book of this title is by Steven Boguslawski (see biblio. info at end of this post). From the title, one might expect a book full of “quotes on jews,” but actually, it is a theological Continue reading…

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America for Two Turkish Tribes

Posted by T on October 14, 2009
Judaica / 4 Comments

There is an interview with one Sibel Edmonds at American Conservative that should Continue reading…

(DVD) We were so beloved

Posted by T on August 24, 2009
Documentary, Judaica / 2 Comments

This is a film documenting the stories and attitudes of a number of jews that emigrated from Germany to Washington Heights, Manhattan Continue reading…

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Greg Reynolds on Christian Media Ecology

Posted by T on June 01, 2009
Judaica / No Comments

This book (see biblio info at bottom) is an introduction to “media ecology” by Continue reading…

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Casablanca (Movie, 1942)

Posted by T on April 14, 2009
By Title, Judaica, Movies / 11 Comments

It is the late 1930’s, and everywhere in the world, from Europe Continue reading…

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Protected: Burn After Reading (Movie, 2008)

Posted by T on January 28, 2009
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Movie. The Sunshine Boys, 1975.

Posted by T on April 19, 2008
By Title, Judaica, Movies / No Comments

A movie made from the [Marvin] Neil Simon stage comedy. A couple old men that worked for decades together in vaudeville are to get Continue reading…

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Reverse Yiddish

Posted by T on April 16, 2008
Judaica / 4 Comments

Yiddish, according to some, was a language designed so that jews Continue reading…

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