Two Theorems on the American Presidency

Posted by T on August 22, 2024
Politics / No Comments

Here my burden is to demonstrate two absolute facts of our modern American political life, each with a corresponding fact about the public’s relation to that fact; viz.

1. The office of President is actually a Committee

1a. and everyone knows this

2. The Committee is fine with the figurehead being demented or unhinged, as long as the public doesn’t care

2a. and the public doesn’t care

Once the coin drops, these theorems are actually pretty intuitive and obvious; but it’s amazing to me how much heartburn in the X- and Youtube-community could be avoided if people would just remind themselves of this truth.

I. The President is a committee

In an earlier essay, I explained how there must be a committee that is actually functioning as the executive in the Biden presidency. We need to pause on this point, as it is easy to skim past and miss. This kind of claim is usually dismissed as “conspiracy theory,” but here we have proof as close to apodictic as is possible, short of a videotape of the zoom call or conference room where the committee actually meets. Here is the syllogism:

i. Demented people can’t function as president

ii. Obviously, Biden has been demented for at least two years

iii. Therefore, Biden has not been functioning as president for at least two years

The beauty of this deduction is that we do not need to specify who that “someone” is, or even have any idea who it is.

To get from (iii) to the Committee, it is only necessary to notice that it could hardly be a single individual, because that would go beyond conspiracy to a state of affairs that cannot be imagined. Unless the One were appointed by a committee, there would be constant rivalry behind closed doors. It is too much to find plausible.

So the opinion of “conspiracy theorists” that the President is a figurehead for nebulous personages behind the throne, is actually apodictically certain. 

There would have to be a way for the nominal “President” to be informed about what papers to sign, what appearances to make, what trips to make. Most likely, the immediate link to him for this function would be the White House Chief of Staff, the nebulous figure that actually runs the White House. This position is currently held by Jeff Jew Zients. At the onset of the Obama regime, this office was held by Raul Jew Emmanuel.

The second tier of control is the important cabinet posts that control the important agencies of the Government — the ones that actually influence our national life. Today, these are  

  • Merrick Jew Garland (Attorney General)
  • Alejandro Jew Mayorkas (Homeland Security)
  • Antony Jew Blinken (State)
  • Janet Jew Yellen (Treasury)

Of course, it’s just a coincidence that the Big Five are all Jews. Don’t excommunicate me James White — I’m telling you it’s just a coincidence. It’s just because they are smart and work hard; and they have nothing at heart but what is good for the American people.

These characters are not necessarily the full committee, or even on the committee. They are the executors for the Committee, though they may also be important members of the Committee for all we know.

Ia. Everyone knows this is the case

that is, that the Presidency is a committee.

By “everyone” I mean essentially everyone. There are always some with their heads in the clouds, or prevented by dogma from seeing things right in front of them.

Some 80% — meaning 40% on the left plus 40% on the right, is going to vote for his party, even if Bozo the clown or the Joker were the candidate. There have been a handful of exceptions to this, usually if a 3rd party candidate taps off some of the vote, or if one candidate is wildly popular or unpopular. But 40% is a good number to use for the minimum vote either Party can count on, regardless of who the figurehead is.

In other words, 80% of the voters are going to shrug off any argument that his Party’s candidate is incompetent, mentally challenged or whatever.

Now, this Kamala girl who is the candidate, is both incredibly stupid and unhinged. But 40, maybe 50% of the populace, is not concerned in the slightest: the Committee will run the country.  Another 40-50% knows that it doesn’t really matter that she is a nutcase: it’s the policies that her controlling committee will follow that is the concern.

Would anyone, of either party, want either Biden or Kamala to hold the nuclear codes, or map out a global strategy through the world conflicts?

Of course not! And they don’t, and won’t.

II. The Committee is fine with the figurehead being demented or unhinged

During most of his term of service, Biden’s dementia has been documented by Mark Dice and others. But only a few agitators really showed concern. The Committee will take of it!

The Party/Media did a full-court press to have him removed as their candidate when, and only because, his public display at the debate was so embarrassing that they knew it would be hard to sell or buy the election while still maintaining trust. But they did not learn anything at the debate that they didn’t already know. The Left feigned shock because they knew that either winning or stealing the election under these terms would be implausible. The Right feigned shock because… well it’s anyone’s guess why the Right feigned shock.

In other words, the Committee was not only willing, but evidently saw it as a good thing, that their figurehead was a bumbling idiot. Only the public reveal made them scramble.

IIa. The public doesn’t care

Of course, the public was in danger of being upset by the reveal of Biden’s dementia, so this seems to contradict theorem 2a. 

But this was an illusion. The only rank and file that seemed upset were already in Trump’s camp. If you think about it, all the noise from Left came from the media and rulers, not the rank and file. 

As I said two and half years ago, the controllers — read, the Committee — probably actually enjoyed the fact that Biden was demented. It probably gave them even more pleasure that the public on the Right was upset.

Some Applications

I list some applications randomly; the reader is invited to figure out others.

  • Trump appears to be the first President since — what, maybe Nixon? — who may not be a stooge of the committee. This is precisely why the Evil Party (esp. the media wing of it) is so enraged by him — and the Evil Party includes plenty of Republicans. There is no point in refuting this point or that point they make. All of that misses the real issue.
  • The public’s confidence in the Committee is fuzzy as to the exact subject of control. I call it the Committee; a typical public might call it the Party, or the System, or something else, after they were made to see cognitively that it is not the Man.
  • Trump crushes the debate, Biden is revealed as senile; then Trump is shot, and he gets the most iconic photo in the history of the Presidency — and Trump’s poll numbers rise from 40 to 42. What?!! Why is it not 80%? Once the theorems are mastered, this should not surprise us at all.
  • Barring some unforeseen disaster on either side, the pundits on election day will be saying “it’s too close to call.”
  • All the earnest back and forth, arguments, denouements, soliloquies, video snips, indignant commentation, and personal manifestos on X and YouTube are basically street theater. Even I chime in from time to time: it is gratifying. It probably is the stuff of evening amusement for the Committee to observe it. But we have to keep our eyes on these indubitable theorems: realize that at most this is tilting at 1 or 2% of the public, and start thinking about a long-term strategy.

James White gives permission to say 3 million!

Posted by T on July 31, 2024
Judaica, Man's Religions, Politics / 1 Comment

In a 12-minute anti-anti-semitism rant (from 30:45 to 42:15), James says that if there is someone that laughs at a certain holocaust meme that he describes, then

  • you don’t have to confront him according to Mt 18: go straight to the elders
  • apparently, you don’t have to identify what law of God has been broken: it should be obvious
  • church discipline should immediately ensue
  • if it doesn’t, you are justified in leaving, because it is not even a church

So for James, affirming the Holocaust story, and doing so with a reverent visage, is literally part of the Gospel! Denying it is “obviously” a sin, and apparently an unforgiveable one since Mt. 18 needn’t be followed. (In fairness, he does issue a blanket warning “you need to repent” at one point. But the instructions on what to do if you have a Denier in your church bypasses that step.)  

What gives James such confidence here? Answer: he “saw” the “medical facilities” at Sachsenhausen, Berlin, and he also saw the sign “Arbeit Macht Frei.”

(Spoiler alert: none of the concentration camps within Germany are still claimed to be death camps. The only ones still claimed were in eastern [Polish] territory. So no, you didn’t “see” anything at Sachsenhausen relevant to your claims.)

However, he does allow you to revise the “number” down to three million, from the sacred six (37:35). 

The only thing is, James, numerous people have tried this and it didn’t work. The “6” is untouchable (except upward). Never mind that even holocaustian Raul Hilberg estimated the number at 5.1 million; I guess jewish math always rounds up or something. Rushdoony followed the estimations of Rassinier and cautioned against exaggerating the numbers in view of the 9th commandment; for this he was tagged as “incompetent, racist or mentally unhinged” by Carl Trueman. David Irving points out the absurdities of much of the Ausschwitz evidence, while admitting that crimes against Jews were committed: and for this he has been imprisoned, fined, and driven from respectable company everywhere. Many others could be listed, suffering persecution that reads like St Paul

in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one.  Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea.

For our rulers, the Holocaust is indeed their gospel, the public denial of which leads to civil excommunication. That which is the truly divine is the thing that no one is ever permitted to attack, in any society.

So it seems like our ruling establishment and James White actually agree on the gospel!

In fairness, I suppose we should merely say that the gospel of James and of our rulers have identical implications.

So James should address how honest research is even possible in the dishonest environment in which we live; or rather, lament that it is not possible in such an environment. Never a word is spoken about this; nor is there any self-reflection as to how much his own Steven Spielberg-level “evidence” may have tainted his own thinking.

So no, I would caution all peasants of the world, if you value your person or property, not to revise the number down to 3 million, even though Dr. James White has given you permission to do so.

The Stupid Party achieves another Stupid Goal

Posted by T on July 23, 2024
Politics / No Comments

Madame Cheatle of the SS has resigned, as demanded by all the Stupid Party representatives in their shrill committee hearing yesterday.

As a quick aside, how great is it that the two main players in the assassination attempt are named Crooks and Cheatle? You can’t make this up. Franklin Sanders said somewhere that every name has meaning. This is certainly true in the Bible. Today, I think there is generally some significance or story behind a name, but often not directly tied up with the person. A girl named Fifi or ShaWanda  or Sunset tells us more about her mother, and the absence of her father, than it does about her, except insofar as the indirect facts have a direct bearing on her nurture. About a boy named Dawson Randall Smith III, you can say he comes from a family, probably in the South, who values heritage and family. And so forth. But rarely do we score a direct hit like Crooks and Cheatle.

Now, if Cheatle resigning meant she could now be arrested and stand trial for reckless endangerment if not attempted murder, that would be something. But there’s no evidence that’s going to happen. Instead, she will retire for a time, probably with a massively generous pension, until she perhaps gets pulled into the system again after the fuss dies down.

Stupid Party, why do you do it? Why do you do anything you do?

Uber: Honkies to Subsidize Negroes in Rainbow Cars

Posted by T on August 06, 2022
Ethics, Politics / 1 Comment

Actually not just honkies either, as we will see. Continue reading…

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Ax murder for kids

Posted by T on May 01, 2022
Ethics, Judaica, Politics / No Comments

Review of book “What’s ax murder, anyway?” (bio. info at end). Continue reading…

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Lay off Biden, already

Posted by T on April 28, 2022
Agrarianism, Judaica, Politics / No Comments

It has become common and tedious for the American Right Wing to ridicule Sleepy Joe Continue reading…

The NCAA Tournament

Posted by T on April 03, 2022
Judaica, Politics, Sports / No Comments

Somehow I got pulled into the NCAA basketball tournament Continue reading…

Our Negroes are faster than your Negroes

Posted by T on January 02, 2022
Agrarianism, Sports / No Comments

at least until next week. I’m with UGa, which came out roaring against Michigan New Year’s Eve to become the challenger for the national title on Jan. 13. It will be a rematch against Alabama. I’m nervous about it. Alabama decimated us in the SEC championship. 

Continue reading…

But even if it wasn’t stolen…

Posted by T on January 10, 2021
Judaica, Politics / No Comments

No rational person can believe that the 2020 election was not stolen, despite YouTube’s and Twitter’s schoolmarmish interposing of their own view to anyone that dissents.

Continue reading…

Why the Georgia runoff?

Posted by T on January 02, 2021
Judaica, Politics / No Comments

I think without the cheating, Trump not only would have won with a landslide exceeding that of Reagan in 84, but his coattails would have given him the House and a filibuster-proof Senate. 

In other words, there is no reason to think the cheating was limited to the “swing states,” and this point has not been made often enough.

Continue reading…

Augustine Updated: The Origin, Progress, and Destiny of the City of Corona

Posted by T on March 28, 2020
Churchianity, Politics / No Comments

Its Origin

The question is whether at its origin it is a random natural mutation of some virus that started to spread out by natural association, or an intentional creation of evil men. The girls at Yahoo have already declared the answer to this. A word or two needs to be said to author Kate Holland. First, you should not feign a scolding, personal tone in your headline. You are a bimbette. It is your part to listen and learn, not scold. Second, wondering if the virus was created in a lab is an historical hypothesis, not a conspiracy theory. It is a perfectly natural question to raise, even if the answer turns out to be negative. Third, the virus being a “lab construct” is not the same concept as being a conspiracy. It could escape from a lab in a variety of ways not involving a conspiracy — by accident, or by the machinations of a single perp. Conversely, it could involve a conspiracy while not being a “lab construct.” Labs hold all kinds of naturally-occurring pestilences, not excluding even the Bubonic Plague. In short, there is no entailment in either direction between conspiracy and lab construct. Finally, Bimbette, does it not make you wonder why a “study” was conducted on this question just now by medical scientists, rather than them working frantically on a vaccine, cure, better analysis, or just general aid to the distressed? It’s almost as if they had an answer in search of a proof.

Continue reading…

The Response of the OPC to Brother Earnest

Posted by T on June 01, 2019
Current, Ethics, Judaica / No Comments

A young man named John Earnest is the suspect that allegedly shot up a synagogue on April 27 after allegedly publishing a Manifesto. The suspect is a member of my denomination; so it behooves me to make some remarks. Only a few themes of this event can be explored in a single post. Here, I wish to restrict most of my comments to the published responses of my church. The focus will be on three statements: that of the suspect’s father, his pastor, and self-declared representatives of the denomination as a whole.

In passing, it bears mention that at the time the statements were issued, there was no public finding that the Manifesto was even written by Mr. Earnest. It would behoove them to show a little modesty by using language like, “if the alleged Manifesto was indeed written by him…” until the cognizant authorities publish such a finding. Being careful even in the acceptance of “obvious facts” is important for developing a mind that is oriented to impartial justice. In the ensuing, I too will presume the Manifesto was written by Mr. Earnest, but I do so with cognizance that this is an assumption.

In general, there is a rush to judgement of their son and brother that is unseemly and which the jews for their part must (privately) shake their heads at in astonishment, as exhibiting, not piety, but just the opposite. The spiritual lynching of this young man can be contrasted with the state of affairs following the rape and murder of Mary Phagan by Leo Frank, a jew. The Synagogue’s response to that crime was to orchestrate a national campaign of rhetorical terrorism and every kind of popular, political, and judicial pressure to get Frank off the hook. Meanwhile, the Gentiles bent over backwards to afford him an ample and fair trial. In contrast, the Church’s response in this case seems to forget that a fair trial is even to be demanded. Indeed, some voices are heard suggesting that no trial need even be conducted.

Now our guys might respond, “just so; this is the difference between how Christians behave toward one of their own committing a crime versus how non-Christians like jews do. This is the form of the cross, and this is the ideal of universal justice which is only possible because of Christ’s incarnation and resurrection.”

But they do not say this. They would never say this. It would be anti-Semitic to do so, for it would imply that the people of the Chabad synagogue do not know God, despite their bobbing rituals and long faces. Instead, here is what John Earnest’s father, an elder in the OPC says:

[John] has killed and injured the faithful who were gathered in a sacred place on a sacred day.

Jesus identified the jews that hated him as the children of Satan. But this OPC elder identifies them as faithful, and their superstitions as sacred times and places.

  1. I thought the Old Covenant holy days all pointed to Jesus Christ; so that to continue to celebrate them while denying the One they are all about was superstition or worse.
  2. I thought the word of God identified this place as a synagogue of Satan, not a “sacred place.”
  3. Is it proper to identify as “faithful” those who crucify Christ anew every day in their hearts in their rejection of Jehovah? Is this not a degradation of the notion of faith, which only and always is tied to Jesus Christ, and replacing it with the banality of Mark Twain, who said that faith is believing what you know is not true?

But the father says “[John] has killed and injured the faithful who were gathered in a sacred place on a sacred day.” Suppose the shooting had taken place in the Church of Satan of Los Angeles, which recently obtained religious tax exemption status from our magistrates. Would this OPC elder still identify the victims as “the faithful who were gathered in a sacred place on a sacred day”? (i) If not, why not? (Say it.) (ii) If so, then he admits that Satanism is as much a matter of the faithful as anyone else, a rank absurdity.

Hoping for improvement, let’s look at the statement by the Escondido pastor.

As a congregation of the Lord Jesus Christ, we devote our lives to the love and mercy of the Lord to all of God’s beautiful children, from every nation, language, and tribe.

This statement is only relevant if the synagogue attendees are a referent of the phrase, “all of God’s beautiful children.” But according to our gospel, every man must pass from the wrath of God to a new status of His child, and this is only by receiving Jesus Christ, the Son of God. For St. John says,

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (Jn 1:12-13) [emphasis added]

Moreover, the Son of God accused the jews that rejected him of being children of Satan, not of God, John 8:42-45.

Jesus said unto them, If God were your Father, ye would love me… ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do… When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not.

God says these people are children of Satan whose only hope to escape His wrath is to embrace Jesus Christ in repentance and faith. But OPC Pastor Zach Keele says they are “God’s beautiful children,” without hinting at the need for repentance or faith, or union with Christ.

The irony here is that one of the central claims of liberalism, in reaction to which the OPC came to be formed, was the idea of the universal fatherhood of God. Our patriarch, Gresham Machen wrote

God is indeed represented here [Mt. 5:44-45] as caring for all men whether evil or good, but he is certainly not called the Father of all. Indeed it might almost be said that the point of the passage depends on the fact that He is not the Father of all. He cares even for those who are not His children but His enemies…The modern doctrine of the universal fatherhood of God is not be found in the teaching of Jesus. (Christianity and Liberalism, p. 60)

He also adds, “so his children, Jesus’ disciples, ought to imitate Him by loving even those who are not their brethren but their persecutors.” Had this theme been the keynote of Pastor Keele’s note, it would be a point worth exploring. The jews as the persecutors of Christians would then be the foundational fact in terms of which the objection to Mr. Earnest’s alleged act could be framed.

Let’s turn to the words of Moderator Van Meerbeke and Clerk Ross W. Graham of the whole denomination, hoping to find improvement.

Along with our Escondido congregation, we condemn in strongest terms the sentiments of anti-Semitism and racist hatred which apparently motivated the shooter.

We have commented some twelve years ago on the unacceptability of the term anti-Semitism. The word plays on an ambiguity between the judaic religion and the physical tribe known as Semites. (Actually, there is a second layer of ambiguity in that the latter can refer to either a language-group or a branch of DNA blood-descent from, we say, Shem.) So if the church uses this word, it should specify in which sense it means it. Is it the claim that Mr. Earnest wrote negative things about the judaic religion? then why not call it anti-judaism rather than anti-Semitic? (And is not God anti-every false religion?) This is not a quibble: cleaning up the language will change the whole discussion. The word itself, with its nested ambiguities, sets in motion a mental dialectic that makes the clarity of truth inaccessible.

But if the claim is that Mr. Earnest’s remarks were intended for all blood-descendants of Shem, then the claim is completely implausible. Arabic Christians, for example, are such, yet clearly not in view. Yet only in this second, implausible sense could the subsequent epithet of “racist hatred” make sense.

You see, the term “anti-Semitism” pretends to add content to the description of the view itself — as if there is some germ called “anti-Semitism” that one catches that causes such-and-such belief about jews. Upon closer analysis, it is actually just a substitution term for the belief itself, with no additional content. It would be like calling someone an anti-Mexite because he doesn’t want more Mexican immigrants to come. When asked, “what is an anti-Mexite?” the answer comes, “anyone that doesn’t want more Mexican immigrants to come.” The word promised to give an explanation, but proves to be empty.

The Talmud promotes ethical dualism, and despises the goyim. Yet we don’t even have the word anti-Gentilic, even though this would be a good summary of what the judaic pseudo-religion is centrally all about, especially in its more Orthodox forms.

A similar analysis, which I would be happy to give if needed, shows that racist is another meaningless word that rattles by like an empty boxcar. It has been claimed that the word was coined by Leon Trotsky, a jew, for the exact purpose of corrupting the goyish conscience. I will leave it to etymologists to verify whether this is the case, but I do know I have not come across the word in any of the many systematic theologies I have studied. Our larger catechism’s copious exposition of the sins implied by the commandments breathes no word of it.

Finally, calling “hatred” a sin without qualification will need to deal with Scripture such as

Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee? I hate them with perfect hatred: I count them mine enemies. (Ps. 139:21-22)

Naturally, this thought must be checked by other considerations. As John Murray said

In God’s hate there is no malice, malignancy, vindictiveness, unholy rancor or bitterness. The kind of hate thus characterized is condemned in Scripture and it would be blasphemy to predicate the same of God. (Comm. ad Rom 9:6-33).

At the end of the day, the hatred that Mr. Earnest self-identifies could arguably be modeled as righteous resentment that has reached a fever pitch. It is often assumed that if, in a moment of weakness, legitimate resentment grows a tumor of sinful malice, then malice must be the root cause of the resentment. But this is an elementary fallacy. To bring Mr. Earnest under discipline for hatred simpliciter would be unjust and unpastoral. Instead, it needs to first be determined whether his resentment is unrighteous in the manner that Murray identifies; next, if so, he should be encouraged to repent of that aspect of his resentment; finally discipline should only be exercised if both he refuses to repent of that aspect, and the objects of discipline cannot be achieved in some other way.

The pastor’s statement is simply echoing the judaic jargon of our day with words like Anti-Semitism, racist, and hatred. The fact is (and this list should be memorized and repeated three times every morning by every judaized OPC elder):

  • Anti-semitism is not a sin
  • Racism is not a sin
  • Hatred is not necessarily a sin

Of course you can define any of these terms such that so defined, they describe sin, and thus win by definition. But my claim is that no such definition can be given that is both explanatory of the terms’ common usage, and sinful according to the law of God. Continuing to use these terms is a sure mark of dishonesty, and conformity to the spirit of our age.

The statement continues,

Such beliefs are contrary to the teachings of our Lord Jesus Christ and have no place within our system of doctrine or in the teachings and practices of our church.

They condemned them “in strongest terms,” which expression itself is of dubious meaning. I suppose if it means anything, it means that there is nothing remotely that could be said in defense. But here is a summary of the charges against jews published by Mr. Earnest, which our churchmen have declared to be “contrary to the teachings of our Lord Jesus Christ.” He accuses the jews of

  • lying and deceiving the public through their exorbitant role in news media
  • using usury and banks to enslave nations in debt and control all finances for the purpose of funding evil
  • starting wars on a foundation of lies which have costed millions of lives throughout history
  • cultural Marxism and communism
  • pushing degenerate propaganda in the form of entertainment
  • their role in feminism which has enslaved women in sin
  • causing many to fall into sin with their role in peddling pornography
  • voting for and funding politicians and organizations who use mass immigration to displace the European race
  • every slave trade for the past two-thousand years
  • promoting race mixing
  • cruel and bloody history of genocidal behavior
  • persecution of Christians of old (including the prophets of ancient Israel—Jeremiah, Isaiah, etc.), members of the early church …, Christians of modern-day Syria and Palestine, and Christians in White nations
  • degenerate and abominable practices of sexual perversion and blood libel
  • not speaking about these crimes
  • not attempting to stop the members of their race from committing them
  • the murder of the Son of Man—that is the Christ.

Where is the lie? And which of these charges is eo ipso “contrary to the teachings of our Lord Jesus Christ”? what could that even mean? Does it mean, coming to the conclusion that these charges are true is already intrinsically contrary to the teachings of our Lord Jesus Christ? How does that even make sense?

You can’t unsee what you have seen.

Naturally, there is some youthful lack of nuance that would need to be back-filled. Not all jews are guilty. And many goys have set their hands to the plow as well. All of that can be worked out.

Perhaps the response will be, “it doesn’t matter if any or even if all of this list is true; no one has the right to take the law into his own hands and serve as judge, jury and executioner.” (Except apparently they can do this in the case of Mr Earnest himself; but let’s move on.)

Fair point. But then your words should reflect that reality, not the falsehood that you said.

If the verity of Mr. Earnest’s charges does not matter for the judgment you reach, then in conducting your trial, and even in explaining your posture, you should be willing to stipulate that the list of accusations against the jews may be true, and allow Mr. Earnest to mount his defense on that basis, or you must allow him to show it is true and be ready to rebut. You can’t just assume that these charges are unknowable, or prima facie false.

Contrast Mr. Earnest’s case with other shooters such as Columbine, where Christian victims were deliberately sought out. But there, no précis of Christian crimes was in mind, which needed to be avenged. That slaughter was indeed malicious hatred without cause. The Manifesto shows that Mr. Earnest’s alleged homicide is in a different category.

There are many things that can be said on behalf of Mr. Earnest. He is obviously a bright young man, a man also possessing musical talent, that loved Beethoven. He was going to become a nurse — a field that people do not go into unless they have human empathy. Note well: this was not a psychopath. This was man with aesthetic and empathetic impulses that was driven to despair.

He has been handed the ruins of a civilization that was the envy of the world, created at great cost of blood and sweat by his ancestors, but destroyed during the lifetimes of his father and grandfather. Most young people don’t even know what has hit them. They might be addicted to the pornography that is delivered at the touch of a screen, yet at some subliminal level they have to know that a society that permits this is corrupt. They have been diligently instructed by judaic film makers to utter our Savior’s name, perhaps with the F-word interjected, when they stub their toe, or feel amazement, even though they scarcely have an idea who that is. They are sexualized yet unmarriageable. They amass a mountain of college debt, and can’t find a decent job. (Or, they did not go to college, and their most frequently-heard words are “super-size it?”) Their great-grandfathers out of high school could get a factory job and support a wife and four children in a snug brick home; or if they went to college they were catapulted into the managerial class. Most of today’s young people can’t get such jobs, for the jobs have been sent overseas. Though they can’t find a good job, their cities are being filled up with surly aliens that take half the jobs that are available. If they are so lucky as to get a good job, they still need two incomes to buy a decent house, and their lives become a rat-race, with little time for leisured recreation or fellowship. And how can they have very many children under that condition?

Why do we suffer this deplorable condition? Is this just the free market? (1) No it is not. The capitalists are sucking dry an infrastructure they didn’t pay for, and exploiting an international payment system enforced by the blood of the very same class of men they are busy laying off. (2) Even if it were, why should the youth of this country be sacrificed in free competition with all the nations of the world, even though they should be the inheritors of what their fathers created?

The very fact that a bright and talented boy like John Earnest felt that becoming a male nurse was his best option shows the unacceptability of our situation. How absurd is that?!

I fear many pastors are just glad they themselves are so richly endowed. The plight of the youth is just “their hard Providence, which they must prayerfully learn to submit to.” Even if true at one level, they have not earned the right to give such advice. Let them receive one third of what they making — which is what most of them would be earning anyhow, if they hadn’t been so fortunate as to get a call—, and designate the rest for missions. Then they will have earned the right.

Or, from their own cushy position, many pastors will decry some of the destruction of our civilization, but the blame is pinned on depersonalized Sin — some amorphous blob that bubbles up from the slime of humanity, and which their own trembling sheep are just as much part of as anyone else. No. Mrs. Grundy praying daily that she will bite her gossipy tongue did not bring 30 million aliens into our land, did not hand control of our money to an alien and subversive tribe, did not start wars all around the world that are none of our business, and did not arrange to have slave labor on the other side of the world do the production in order to maximize capitalists’ profit. Nor did she make it so states cannot protect the unborn or that men that like to play with each other’s wee-wees can strut down the aisle and be declared husband and husband. Nor did she corrupt the youth with pornography and blasphemy poured down their throats.

It was not some amorphous blob of Sin that did these things: it was men that can be named.

Luther said that if someone strikes you on account of the gospel, then turn the other cheek, but if someone strikes you just to rob you of your goods, you can fight back.

Pastors, if you disagree with Luther, then declare and explain your position. Be clear.

Mr. Earnest’s resentment is fully understandable. He has been betrayed by his parents’ generation. He is like a baby bird whose mother, instead of putting food into his beak, picked him up by the scruff of the neck and dropped him into a viper’s nest, while tweeting, “good luck baby bird.”

So his parents, elders, and church should find some word of sympathy along with their reflexive condemnation. There is no reason to fret whether retributive justice will be done. It will be swift and merciless, you can bank on it.

Something should be said in sympathy for his parents as well. They may feel the shame and rage of seeming to be helpless as our patrimony is wadded up, pissed on, and thrown on the dungheap of history. Yet the parents and elders, tight-lipped and grim, their spirit withering in despair, cannot muster anything but hastening to condemn their son and throw him to the wolves with no defense or empathy. They should — we that are older all should — apologize for our passive complicity in the destruction of a great civilization not earned by us, that is leading young men to understandable despair.

In God’s mercy, maybe He will show us a way. His will be done.

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King in Chicago

Posted by T on January 20, 2019
Judaica, Politics / No Comments

The story of the Negro takeover of the northern cities is simple in broad outline, but complex in the detail. E. Michael Jones’ book The Slaughter of Cities required 668 pages counting indexes. Very few Americans of my acquaintance are aware of this history. People younger than around 50 probably assume that your typical American city has simply always been a Negro hellhole; they probably think that the few islands of civilization that still remain are the result of gentrification; but this is not at all the case. Most of the transformation took place during a typical Boomer’s lifetime. In addition, most people (except those actually raised in northern cities in the 50s and 60s) think that racial tension is a Southern thing. This is almost the opposite of the actual case. The South is unique in tempering the tensions of life near Negroes with some grace and humor. Its segregation was legal, leaving much room for affection in the gaps. Segregation in the North was not by law: it was all done at the street level, and left little place for affection. I will try to summarize the main outlines of the story, so everyone can at least be vaguely aware, and hopefully, have their appetites whetted to dive into Jones’ opus. It will require several posts. In this installment, I want to focus just on how Whites at that time were able to organize and push back, something that seems inconceivable today. It can serve as a note of encouragement on this day our rulers have set aside to honor this most wicked man, Martin Luther King, Jr.

First the bird’s eye view. There had been a trickle of Negro incursion into the North since the Civil War, but it was negligible compared to what was to come. World War II gave the double impetus for the mass migration: a large number of the country’s youth were drafted into the Army at the same time that there was a huge and artificial demand for industrial output. That is, there was a sudden increase in demand for factory labor at just the time that the local supply was crimped. The solution was to comb through the South and recruit sharecroppers with the lure of high factory wages and easier living. And recruited they were. Vast numbers of Negroes started pouring into virtually every northern industrial city. They continued to pour in after the war was over. The traditional ghettoes were bursting at the seams, so lots of new areas to live were needed.

So much for Act I, setting the stage for the conflict.

The prologue also needs to be written, and is not covered by Jones. This is the fact that the bulk of the Anglo-Saxon (and German and Scandinavian and Huguenot and Hungarian) Protestant people had drifted out to the suburbs, or soon would. The cities were settled in a quilt-like patchwork of specific ethnic, and Catholic, neighborhoods: Poles, Italians, Irish, Czechs, Lithuanians, each clustered in somewhat homogenous patches of the city, each with its parish cathedral.

Why the Protestants tended to diffuse while the Catholics tended to hang together ethnically is a story that I would love to learn about: I wish Mr. Jones might tackle that. For this book, it is taken as a presupposition.

We need to remember that the villains in the story are rarely the Negroes. Left to natural development, but hedged in by White culture, and the noose always waiting when needed, the Negroes would have settled in their own sections and lived relatively peaceful, happy lives, with jobs provided by Whites, police protection provided by Whites, welfare provided by Whites, medical care provided by Whites, and infrastructure provided by Whites. They would have worked enough to get by, made music and whoopy, gotten drunk, and taken naps.

No, the villains of the story, by which the Negro was turned into the unwitting shock troops for a relentless, physical war on American Christendom, are almost completely jews and White liberals, especially Quakers, but also the Catholic intelligentsia, the corrupted WASP establishment, Rockefeller, and the richly endowed foundations. Even the Negroes recruited into the war, such as King himself, were largely pawns of larger, sinister forces. This does not let Marin off the hook. King was a very evil man, but would have just been another locally-contained evil man, just another lascivious preacher, had it not been for his sponsorship by jews, communists, and other revolutionaries.

I want to focus on Chicago during King’s campaign. Lots of the Chicago story took place before King was ever on the scene, so some backfill will be needed later, but we need to honor the day.

In Chicago, the strategy followed by King and the civil rightsers in general had shifted from voter registration, which had been the focus in the South, to staging grand marches through white neighborhoods to protest — well, to protest what? Jones asks. That Poles exist and live there? What exactly were they protesting? “King’s gift for moving masses of people had now been grafted on a Quaker campaign of manipulating the real-estate market for political ends that only worked when no one knew it was occurring. This unthinking combination of the movement’s northern and southern strategies was a formula for disaster” (p. 504).

What King couldn’t seem to reckon with was the stiffness of the resistance that his marches were met with.

It is hard to imagine what happened, given our familiarity with passive and pudgy Whites that will accept any depredation with scarcely a whimper of protest. How different it was 50 years ago.

On Friday afternoon, fifty protesters arrived outside the Gage Park office of the Halvorsen Realty Company, fully intending to stay there until Saturday morning. Once darkness fell, the demonstrators realized that they had miscalculated when a mob of 1,000 angry counter-demonstrators surrounded them and began taunting them and pelting them with missiles of various sorts. When it became clear that the police were incapable of protecting the demonstrators, they persuaded them to break off their protest, which the protesters did, retreating to their cars under a hail of rocks and bottles.

The protesters responded to Friday’s failure by redoubling their efforts. This time instead of fifty demonstrators, they marched 500 into the neighborhood itself, creating another hostile mob which again unleashed another barrage of rocks and bottles, which this time hit both Al Raby and Jesse Jackson. (504)

However, what was particularly vicious about the second day’s protest is that it was preceded by a staged “inter-racial picnic” in a local park featuring Negroes consorting with Aryanesses, some of whom feigned being pregnant using pillows under their blouses. (It would be interesting to find out where the girls were recruited from — the University of Chicago’s Sociology Department?) This was clearly psychological terror, as having your way with the women is the primary mark of having conquered a people. The demonstration would have no impact on “housing,” it was just meant to demoralize (though it back-fired in this case, as Jones insightfully explains). But we need to be aware that the ceaseless depiction of Negroes with Aryanesses on TV, in advertisements, in movies, is part of a relentless campaign to humiliate and demoralize the White man. Knowing it will help you to resist, brother!

The same thing happened when Martin Luther King arrived back in town to lead the march against the Lithuanians in Marquette Park. King stepped out of his car and was almost immediately hit on the head with a rock, a blow which dropped him to his knees…. After the protesters parked their cars and marched off into the neighborhood to protest the fact that the people who lived there lived there, the Lithuanians located the easily identifiable cars of the outsiders who had just driven into the neighborhood and then dropped lighted flares in their gas tanks. The ensuing fires further demoralized the protesters by attacking them from the rear and cutting off, at least symbolically, their ability to retreat… All in all, fifteen automobiles were torched before the police brought the area under control. One policeman’s clearest memory of the Marquette Park march was Al Raby running for his life down 71st Street. (505)

Nevertheless, “the more he failed to achieve his goal, the more King redoubled his efforts along the same lines which caused the failure in the first place.”

The Lafayette Plan, on the other hand, favored the clandestine Quaker approach based on move-ins, and Lafayette was now convinced the King’s southern strategy was jeopardizing whatever gains the Quakers had already made in the Chicago area. King’s tactics ran the danger of making Catholics aware of the clandestine campaign that had already driven so many of them out of their neighborhoods. If they knew what was going on, they could stop it as effectively as they were in stopping King’s kamikaze-style marches. Unless the AFSC and SCLC differences are resolved, it was clear that the movement was about to fall apart.” (508)

The final lunge was to be a march through the section known as Cicero. This would be as symbolic as Selma, for the first anti-integration riots had famously occurred in Cicero over a decade earlier. Governor Kerner put the state police and National Guard on alert. The leadership chickened out, but the new breed of young Negroes defiantly went in anyway.

A rump group managed to round up 200 people and send them to Cicero, accompanied by 2,700 National Guard troops and 700 police who were more or less successful in keeping the much larger crowd of counter-demonstrators from killing them. When it became apparent that the march was going nowhere, the demonstrators beat a retreat under a steady barrage of rocks and bottles. (511)

“King was clearly shaken by his experience in Chicago” (511).

Unfortunately, King’s revolution had the full backing of the Army, Navy, and Air Force of the United States, and eventually prevailed.

There are many more details of the war that are instructive, and I will continue to highlight aspects from time to time. In this vignette, I for one was very encouraged to find out how effective men in a neighborhood can be in defending themselves. It is encouraging that when it was just local powers allied with King’s revolution, the people on the street were able to defeat this Negro communist handily. We need to form bonds that are rooted in family and locality, learn how to fight, and learn how to communicate with each other through the thick jamming noise that surrounds us.

Unfortunately, much of that noise comes from the modern church.

E. Michael Jones, The Slaughter of Cities: Urban Renewal as Ethnic Cleansing. (St. Augustine, South Bend, 2004)

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Seven things Trump could do that would make it all worthwhile

Posted by T on June 23, 2018
Agrarianism, Ethics / No Comments

The Left has so dominated the reporting of the agenda of the Trump administration, that it is very easy to stop thinking creatively and positively about what he should actually be doing. Of course, stopping the immigration is the most important thing, and that does make it into the news. But much else is needed if we are to be rescued as a people. Here are my top several.

1. Clean up the voter rolls

This is the single most important unreported thing. The furious pushback by the Left at even the most mild efforts in this direction is all the proof you need that voter fraud in fact does occur, and that the Left intends to use it fully to their advantage. The future safety of our nation post-Trump depends on this being accomplished. This needs to be all-out war.

2. Outlaw the metric system

This is seemingly a small matter, but actually vitally important. It is nothing less than a battle of wills between the peasants, the folk, the people on one side, and imperial power. Even the designation of our system as “Imperial Units” is most unfortunate, and almost exactly contrary to the actual state of affairs. It was Napoleon in the wake of the French Revolution that imposed the metric system — thus it, not ours, should be called the Imperial system.

Americans have successfully resisted the imperial metric system, but it keeps creeping back in, with dual-labeling in the grocery store, temperature being given in both units, and science textbooks using metric exclusively. The constitution in Article 1, Section 8 gives the Federal Government the right to fix the standards of weights and measures, and this power should be fully utilitized to rescue us from the encroachment of Enlightenment imperialism. There are a variety of ways this could be done.

3. Ban Kosher

There are two aspects to this: the wanton cruelty to animals entailed by kosher slaughter, and the hidden kosher-tax levied on all Americans in much of the food that is purchased. Steps toward outlawing the cruel kosher torture of animals could be initiated by Trump simply announcing that no more snail-darter-preservation type acts will be taken until the kosher torture is first eliminated. The kosher tax could be flushed into the public view by requiring canneries to put a label on every product indicating how much cost is attributable to kosher — and this must include, not only the fees transferred to the rabbis, but also the implied costs associated with the extra equipment and procedures brought into production for this purpose.

4. Announce solidarity for the African-Europeans being slaughtered in South Africa.

This could be done by threatening sanctions and tariffs if the South African government does not get this situation under control, and also announcing that African-Europeans applying for refuge will be put at the front of the line, ahead of all the “economic refugee” categories enabling people to come for the free gibs. The bully pulpit alone could do wonders here.

5. Ban tipping

No, I do not say tipping could literally be made illegal: that is a free choice. But the situation has gotten out of hand. The bully pulpit could again be used to explain to people how the merchants have manipulated this archaic remnant of the slave period to exploit both the service workers and the customers. It has become an extortion racket. In Europe, tipping is not expected, and the service jobs pay decent wages right up front. Yet I have never found the service to be one iota less diligent there; quite the contrary.

6. Ban blared music in retail establishments

If smoking can be banned, why can’t noise pollution? Again, I do not say a law should be passed, but the bully pulpit could be used to give confidence to the people to begin a long, gradual pushback. This ubiquitous jangling of the auditory channel and numbing of the mind is a significant aspect of how the quality of our lives has been degraded.

7. Abolish the Patriot Act and TSA

The Patriot Act is one of the glaring outrages left from the W’s administration.  The surveillance of citizens’ phone calls and emails must be stopped immediately. It is far-reaching. The sense of privacy and trust in your banking has been been disrupted. Why do you have to produce ID and sign, in order to deposit into an account? How ridiculous is that?

I do not say airport “security” could be abolished all at once, because our people willingly submit to it and advocate for it. But the most egregious absurdities could be ameliorated. As Ann Coulter once pointed out, no Connecticut blond has every been found smuggling bombs onto an airplane. Neither have any grannies. So why are Connecticut blonds and grannies subjected to pat-downs and x-ray scans? It is an outrage, and it is one of the ways the men of our nation are daily cowed and humiliated into helpless submission.

How about this for a baby step. Have every airport provide a separate line for those not carrying anything on board. They would go through an express line with minimal examination. In the express line, only swarthy young males would have to go through the machine or be patted down.  Of course the Left will scream “profiling!” and “racism!” That is what the Left does. But nothing makes more sense than profiling, in a situation where only a small number of demographics have ever caused any problems.

Conclusion

These  measures will probably inspire additional suggestions in the readers’ minds. We need to realize that our civilization is being eroded and destroyed, and stopping the influx of undesirables, laudatory as that is, will do nothing to restore the land of the free and home of the brave, unless many small but significant changes are made across the board.

Harris’ corollary to Godwin’s Law

Posted by T on May 05, 2018
Ethics / No Comments

Godwin’s Law states that as an on-line discussion grows longer, the probability of Hitler or the Nazis being mentioned approaches 100%.

Actually, the law is valid whether the discussion is on-line or anywhere else.

However, in discussions involving Christians, the phenomenon can be broadened and intensified.

In any discussion between Christians, the probably that either Hitler & the Nazis will be mentioned, or Hellfire & Damnation threatened, very soon approaches 100%.

Usually, both, sometimes in the same breath.